Who are the Tuareg? Background amid conflict in Northern Mali
February 19, 2013

FOR COSMOPOLITAN music lovers, the Tuareg people burst onto the scene in 2001 when their most prominent musical group, Tinariwen, kicked off an internationally acclaimed music festival outside of Timbuktu in the Malian desert. Ten years later, after playing over 700 shows in the U.S. and Europe, Tinariwen won a Grammy for “Best Foreign Language Album.”

But Tinariwen has an important history that dates back before 2001. Its members were part of the Tuareg resistance to the Malian government up until the 1990s. Most grew up in refugee camps after theishumar generation was forced out of the traditional Tuareg lifestyle by government action.

They became critical of their ancestors’ strict social hierarchies. But as Tinariwen became an international sensation, its members donned traditional Tuareg dress and helped to recreate images of a romanticized past.

With the crisis in northern Mali and the French government’s military intervention in its former colony, the Tuareg have become a focus of attention in the West in a new way. In both the mainstream press and in United Nations resolutions, they have been wrongly conflated with Islamic jihadists, while their legitimate grievances against the Malian government have been ignored.

A court in the Malian capital of Bamako issued arrest warrants last week for Tuareg leaders from both the Mouvement National de Liberation de L’Azawad (MNLA), the most prominent political Tuareg group, and Ansar Dine, an Islamist group, imported into northern Mali from Southeast Asia, with a particularly evangelical and sectarian Salafist history. These two groups are completely different in aim, origin and strategy, but the Malian state paints them with one brush.

The UN has already ducked the pressing economic and political questions facing residents of northern Mali by denouncing the right of the Tuareg to independence. France can’t be allowed to claim that military intervention is the solution to the “problem” in Mali—while it ignores the dire economic conditions at the roots of the discontent among the Tuareg.

THE TUAREG speak Tamasheq, part of the Berber language group. They are a majority Muslim group of a million-and-a-half people living in Niger, Mali, Algeria, Libya and Burkina Faso. Historically nomadic and pastoralist, the Tuareg dominated the vast desert areas of these countries.

Now, because of a series of droughts in the Sahara, forced sedentariztion, restrictive land policies of the Malian state and state repression, they have become a migrant workforce in northern Africa. Some still practice pastoralism, but many more rely on urban jobs, remittances and state aid. Before the fall of the Muammar al-Qaddafi and his regime in Libya last year, some found employment in the Libyan state machine, including its military and security services.

Since military control of the Tuareg was never feasible because of the problems of desert combat, the Tuareg maintained a great deal of autonomy. They were exempted from mandatory military service and didn’t pay taxes. The colonial masters effectively allowed the practice of slavery to continue among the Tuareg.

For this reason, sub-Saharan Malians in the South resented the privileged position that the Tuareg were afforded by the colonial state. According to the historian Baz Lecocq, most of the Tuareg view French colonialism as a better alternative to administration by the central Malian government since independence.

The Tuareg are the dominant ethnic group in the desert and in Kidal, but are a minority even in the two biggest Northern cities of Mali, Timbuktu and Gao. Although they make up less than 10 percent of the Malian population, the nomads have had a disproportionate impact on the fortunes of the Malian state since its founding in 1960. (details in full article – link @the bottom of this page)

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TO CATEGORIZE a group of nomads as a “nation” may or may not be appropriate. It is an especially complicated question in post-colonial Africa, where colonial meddling in territorial boundaries forever changed power relations between indigenous groups.

Nevertheless, the Tuareg share a language and a history, and see themselves as a coherent group. They are unquestionably oppressed by the Malian state. Between 1964 and 1967, they were subjected to a fierce campaign of forced sedentarization, away from their traditional nomadic lifestyle. In the tradition of the colonial masters, the Malian state continued to appoint Tuareg chiefs and leaders, overturning democratic choices made by Tuareg clans. The use of Tamasheq was forbidden in schools.

During the Tuareg rebellions of 1962-63 and 1990-94, the Malian army meted out brutal collective punishment. It was accused of poisoning wells and mass killings of both civilians and livestock. The Malian state declared certain desert areas “forbidden zones” and threatened to shoot anyone in those areas—a particularly damning policy against a people who depend on grazing livestock.

The Tuareg have always claimed a right to self-determination in the Azawad, the desert region of Mali, Niger, Algeria, Burkina Faso and Libya. If part of this right rests on the claim that they have historically dominated the area, though, then that claim is complicated by the question of slavery.

The Tuareg practiced certain forms of slavery—very different, it should be noted, than chattel slavery in the New World—until Malian independence. Noble Tuareg families kept house slaves (“iklan”) and demanded tribute from “slave” agricultural villages. Historically, they had also been involved in trafficking slaves across North Africa. One element that spurred the Tuareg to rebel in 1962 was their desire to control their social hierarchies (and slaves) without intervention by the state in Bamako—which, unlike the French, undertook a serious effort to end unfree labor.

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THERE ARE at least four forces fighting in northern Mali.

Beginning in November 2011, a series of high-profile kidnappings of Westerners took place in northern Mali. These kidnappings were either carried out by al-Qaeda in the Islamic Maghreb (AQIM) or by forces affiliated with the Algerian secret service. (Anthropologist and United Nations consultant Jeremy Keenan believes Algerian forces have quite likely participated in high-profile kidnappings in the Sahara since 2003.)

Then in January 2012, probably emboldened by a new flow of arms to the region after Qaddafi’s downfall, Tuareg fighers began a series of skirmishes with the Malian military. Their chief aim was seemingly to wrest economic concessions from the state.

Into the fray jumped the Movement for Oneness and Jihad in West Africa (MUJAO). These two jihadist groups have been joined by Ansar Dine, which is made up of ethnically Tuareg people, but should not be called a “Tuareg” group—it has its origins in Southeast Asia. After recruiting the prominent Tuareg leader Iyad ag Ghaly following the decline of the political Tuareg movement, Ansar Dine gained a significant Tuareg following. But its aims aren’t about overcoming the historic oppression of the Tuareg people, but rather a larger agenda of gaining dominance for Salafist Islam.

The total number of fighters between the three Islamist groups is probably about 2,000 people. The MNLA, the largest political Tuareg group, is now staunchly in opposition to these groups.

The Tuareg, like any other “nation,” is not a uniform group. Since the first uprising in 1962, it has been divided into factions—some want to take the claim of “self-determination” to its logical conclusion of political secession by any means necessary, and others want some type of autonomy, gained through negotiations with Malian state.

The latter forces won out. The MNLA that is dominant today claims the mantle of the Mouvement Frente Unite de l’Azawad, one of the most important groups that negotiated peace with the Malian government in 1996.

In 1996, the Bourem Pact ended the second Tuareg uprising. The Malian state, with the support of the international community, both states and NGOs, devoted some $9 million for a Disarm, Demobilize, Reintegrate (DDR) program that provided cash for weapons to the rebels, credits for small businesses and increased funding in infrastructure. Schools and health care centers were built, and an additional $150 million was pledged for reconstruction. The city of Kidal got electricity for the first time in 1996.

In return for their agreement to lay down arms, Tuareg administrators gained greater powers of self-governance. In addition to the DDR program and investment in infrastructure, several thousand Tuareg fighters chose to integrate into the Malian army. In exchange for giving up the armed resistance, the Malian army took them in as soldiers and paid them a regular salary.

With this history no doubt in mind, the MNLA today is fighting, in practical terms, for more economic aid and an end to state repression. In an obscure part of its website and in French, there is a demand for “sovereignty” and “self-determination.” But in a document called “The renewal of the Armed Struggle in the Azawad,” intended for an international audience, the MNLA emphasizes more pragmatic and practical demands: dialogue with the Malian state, an end to military killings and the intervention of the “international community.”

It is this “pragmatism” which has led the MNLA to accept French military intervention in northern Mali. According to Canadian socialist Roger Annis, the MNLA “entered into talks with the Mali regime in December for autonomy in the northern region. A January 13 statement on the group’s website acquiesces to the French intervention, but says it should not allow troops of the Mali army to pass beyond the border demarcation line declared in April of last year.”

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THE TUAREG question is an international one. More Tuareg live in neighboring Niger than in Mali, and there, too, they have organized a movement against state repression—their most recent uprising ended in 2009.

Niger President Mahamadou Issoufou said, “The threats in Mali constitute a domestic security problem for Niger”—and sent 500 soldiers to the international peacekeeping force in Mali, imploring the international force to disarm the MNLA. The Niger government signed a deal with the U.S. to host a base for surveillance drones.

Niger, like Mali in the period before the latest crisis, had adopted a strategy of trying to assimilate the Tuareg, integrate them into the state (a Tuareg was appointed Prime Minister in 2011) and grant limited economic concessions. Large uranium mines in Niger represent huge potential profits for French companies, as well as geopolitical power. Thus, France and Niger’s ruling elite both want stability.

Despite incredible mineral wealth, Niger’s gross domestic product per capita is around $374, according the World Bank. Mali’s is around $669, despite huge gold reserves.

So while it is right in a sense to talk about a “nationalist insurgency,” it is important to note that Tuareg poverty is, more than anything else, the driving impulse for a people who have learned that armed struggle works in wresting economic concessions from the state.

This is important to recognize because Western governments and the UN have spent a lot of time “rejecting” the Tuareg’s right to self-determination. In July 2012, UN resolution 2056 stated, “reiterating its categorical rejection of statements made by the National Movement for the Liberation of the Azawad (MNLA) regarding the so-called ‘independence’ of northern Mali, and further reiterating that it considers such announcements null and void.”

By pretending that the Tuareg are simply focused on the creation of a separate state, Western governments can ignore their more immediate demands. They can ignore the real crisis—that 400,000 northern Malians have been displaced from their homes.

Source/Full Article (parts were removed for reduced Tumblr sizing)

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    A nice mini-history lesson.
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